Jihad (fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Quran 2:216.
Jihad, or purported fighting or killing[1] in
God's (Allah's) cause, is seen as the best deed[2]
one can perform in Islam, by any means necessary.[3]
Jihad is considered to have a great purpose,[4]
where children are even brought into the world for Jihad.[5] A
minor who is 15 years of age is considered acceptable for Jihad.[6]
Medina and Constantinople were conquered by Jihad.[7]
Jihad is used to force people to embrace Islam out of fear, to secure their
blood and property.[8] Jihad is
used to capture and kill those who refuse to convert to Islam.[9]
One of Muhammad’s last instructions was to fight the Jews and Christians, since
the two religions could not co-exist in the same land.[10]
Muhammad even said that he eliminates non-Muslims.[11]
Jihad is unjust because it violates an individual's
inalienable rights to life and liberty by condoning criminal acts of murder.
Muhammad was a participant in these murders.[12]
The Quran not only gives Muslims permission to fight,[13]
but also rewards[14] the
criminal acts of those that harbor such malicious intent or are killed in the
process. Jihad fails to qualify as righteous and holy living, and is
inconsistent in keeping with God's commands.
From the time of Cain and Able, to the Ten Commandments
found in the Mosaic Law, to current criminal laws, mankind has always been
instructed that one shall not kill or murder.[15]
The teaching of Jihad is a lie that flies contrary to the commands of the
earlier Scripture,[16]
the Torah and Gospel, which Muslims are instructed to obey. Jihad rejects God's
most gracious and merciful characteristics by calling for a great slaughter.[17]
Islam also does not honor any obligations or treaties made
with non-Muslims.[18]
The Quran instructs Muslims to kill and drive out individuals from their homes,[19] striving
hard and fighting in the cause of God with their wealth and lives.[20]
For instance, examine the following verses from the Quran
regarding killing non-Muslims:
O you who believe!
Fight those of the disbelievers who are close to you, and let them find
harshness in you, and know that Allah is with those who are the Al-Muttaqun
(the pious).
Quran 9:123.
So, when you meet (in fight Jihad in Allah's Cause), those
who disbelieve smite at their necks till when you have killed and
wounded many of them, then bind a bond firmly (on them, i.e. take them as
captives)…Thus [you are ordered by Allah to continue in carrying out Jihad
against the disbelievers till they embrace Islam], but if it had been Allah's
Will, He Himself could certainly have punished them (without you). But (He lets
you fight), in order to test you, some with others. But those who are killed in
the Way of Allah, He will never let their deeds be lost.
Quran
47:4.
The use of force
and Jizyah was used to overcome,[21]
and Jihad declared fighting, expulsion from one’s land, and the apportionment
of others’ women.[22]
Humans are entitled to equal, inalienable rights free from fear and
destruction.[23] As
such, Sharia deprives individuals of their freedom of religion[24]
under the law.
[1] Quran 9:5; Hadith Bukhari 3:85; 3:111;
59:641; 83:14; 88:186; Hadith Nawawi 1:8.
[2] Hadith Bukhari 26:595; 52:43-44; 93:625;
Hadith Muslim 1:148; Hadith al-Tirmidhi 2:173.
[3] Hadith Abu-Dawud 14:2498.
[4] Hadith Muslim 20:4597.
[5] Hadith Bukhari 78:634.
[6] Hadith
Muslim 20:4605.
[7] Hadith
Muslim 41:6924.
[8] Hadith
Abu-Dawud 19:3019; 19:3061.
[9] Hadith
Bukhari 59:628,630.
[10] Hadith
Muwatta 45.5.17.
[11] Hadith
Muwatta 61.1.1.
[12] Hadith
Bukhari 52:265; 59:351,400-01,582; Abu-Dawud 14:2664.
[13] Quran
22:39.
[14] Quran
4:74.
[15] Exodus
20:13.
[16] Quran
10:94; 3:50.
[17] Quran
8:67.
[18] Quran
9:1.
[19] Quran
2:85.
[20] Quran
61:11; Quran 4:95; Hadith Bukhari 52:85.
[21] Hadith
Muwatta 21.19.14a.
[22] Hadith
Abu-Dawud 19:2998.
[23] Universal
Declaration of Human Rights, G.A. Res. 217 (III) A, U.N. Doc. A/RES/217 (III)
(Dec. 10, 1948).
[24] Hadith
Bukhari 60:40; 73:73.
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